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Lala Ramswaroop Ramnarayan Panchang 2016 has  MRP of Rs. 39

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Team Lala Ramswaroop
Lala Ramswaroop Ramnarayan Panchang

TM 70 71 72

941 Lordganj, Ganjipura,

Jabalpur 482002 MP

http://www.lalaramswaroop.com

lalaprahalad@yahoo.co.in

23.181467 79.986407

2014 Lala Ramswaroop Ramnarayan Panchang

Hurry! Lala Ramswaroop Ramnarayan Panchang has reached the markets & is now available for sale with the retailer near you.

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Lala Ramswaroop Ramnarayan Panchang 2014 has an MRP of Rs. 36
Rs. 55 for 1 Panchang of 2014
Rs. 80 for 2 Panchangs of 2014
Rs. 110 for 3 Panchangs of 2014
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Hello,

Lala Ramswaroop Ramnarayan Panchang 2013 is now ONLINE and available to esteemed consumers like you for FREE.

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Enjoy the Free 2013 Online Panchang. In future the Online Lala Ramswaroop Ramnarayan Panchang 2014 may have some nominal charges.

Have a Nice and Green Day!

Shrey Agrawal
09827066211

Prahalad Agrawal (Editor)
09301413131

Traditionally India has six seasons ( r tu), each comprised of two months. The six seasons are:

  • Vasanta (spring, March to May)
  • Grisma (summer, May to July)
  • Varsha  (rainy, July to September)
  • Sh arad (autumn, September to November)
  • Hemanta (winter, November to January) and
  • Sh ishira (cool, January to March)

Another aspect of the lunar calendar is that its twelve months based on the lunar days (tithis) contain about 354 days. Just like, every 4th year an extra day is added on the solar calendar to make up for the discrepancy in the earth's orbit around the sun (leap year system), an extra month is added to the lunar calendar every 30 months. This leap-month (adika-masa) is generally inserted after the months ofAsadha orSravana and is called either a secondAsadha orSravana. Thus every second or third year contains 13 months in the lunar calendar. This of course contributes considerably to differences between the lunar and solar calendars. The consequences of these differences makes it hard to reconcile the dates from one calendar to the other without intricate calculations, especially in deciding the dates of various festivals. Your Lala Ramswaroop Ramnarayan Panchang serves the purpose of connecting the lunar calendar dates with that of solar calendar dates.

The Hindu year contains twelve lunar months named after thenaksatra in which the moon is full:

  • Chaitra (March – April) (citra–naksatra)
  • Vaisakha (April – May) (visakha–naksatra)
  • Jyaistha (May – June) (jyestha–naksatra)
  • Ashada (June – July) (purvasadha–naksatra)
  • Sravana (July – August)(s ravana–naksatra)
  • Bhadrapada (August – September) (purva–bhadrapada –naksatra)
  • Ashwina (September – October) (asvini –naksatra)
  • Karttika (October – November) (krttika–naksatra)
  • Margasirsa or Agrahayana (November – December)(mrgasirsa–naksatra)
  • Pausa (December – January) (pusya-naksatra)
  • Magha (January – February) (magha–naksatra) and
  • Phalguna (February – March) (phalguna–naksatra).

Different parts of India start the year during different months. In general the year begins either in the month of Chaitra or in the autumnal month of Karttika.

Another aspect of the lunar calendar is that its twelve months based on the lunar days (tithis) contain about 354 days. Just like, every 4th year an extra day is added on the solar calendar to make up for the discrepancy in the earth's orbit around the sun (leap year system), an extra month is added to the lunar calendar every 30 months. This leap-month (adika-masa) is generally inserted after the months ofAsadha orSravana and is called either a secondAsadha orSravana. Thus every second or third year contains 13 months in the lunar calendar. This of course contributes considerably to differences between the lunar and solar calendars. The consequences of these differences makes it hard to reconcile the dates from one calendar to the other without intricate calculations, especially in deciding the dates of various festivals. Your Lala Ramswaroop Ramnarayan Panchang serves the purpose of connecting the lunar calendar dates with that of solar calendar dates.

Yoga is the period during which the joint motion of the sun and the moon totals to 13 °20′. There are 27 Yogams. Each Yogam has a characteristic associated with it.

A karana is half of a tithi in duration. A karana is the time required for the angular distance between the sun and the moon to increase in steps of 6° starting from 0°. There are eleven karanas in total. Of the eleven karanas, four are fixed and occurs only once in a cycle. The remaining 7 karanas repeat eight times to cover the remaining 56 steps

There are twokaranas in eachtithi. In total there are elevenkaranas that rotate through the 30tithis that make up the lunar month.

Both akarana and ayoga are similar to atithi in the sense that they are all a measure of the relationship between the sun and moon. Atithi has 12 degrees of longitudinal separation between the sun and moon, theyoga is the combined longitudinal motion of the sun and the moon and thekarana is half the tithi. In Hindu astrology the sun and the moon are both perceived to have a great effect on life, and their motions are precisely calculated.

The second element of the Hindupanchanga is the day,vara. In Sanskrit the days of the week are clearly named after seven major astrological influences:

  • Sunday, the sun,ravi-vara
  • Monday, the moon,soma–vara
  • Tuesday, Mars,mangala–vara
  • Wednesday, Mercury,budha–vara
  • Thursday, Jupiter,guru–vara
  • Friday, Venus s ukra–vara
  • Saturday, Saturn, s ani–vara

As per the Indian Hindu Calendar, Tithi (also spelled Thithi) is the lunar date. Tithi is one of the most important aspect of the Indian Almanac or the Panchang and therefore many Hindu festivals and ceremonies are based on Tithi Calendar. A lunar calendar is based on the moon's rotation around the Earth. A tithi is the time taken for the longitudinal angle between the moon and the sun to increase by 12°. A lunar month consists of 30 tithis, whose start time and duration (19 to 26 hours) vary.

Tithi is also considered as the first phase or portion among the 16 phases of the Moon. The 15 days(First half of the Lunar Month), commencing from Amavasya (the last day of the dark half of a lunar month i.e. no moon or new moon day) to Pournima (Full moon), are called the Tithis of theShukla-Paksha (Waxing phase) and the days commencing from Pournima (Full Moon day) toAmavasya (New Moon day) are calledKrishna Paksha (the Waning phase). There are 30 Tithis in each lunar mont.

For example, at new moon (amavasya) the sun and the moon are separated by zero degrees. As they begin to separate the firsttithi begins when the sun and the moon have separated by 12 degrees. The moon is now a tiny almost imperceptable sliver. The secondtithi begins when they are separated by 24 degrees. The sliver is slightly larger. The thirdtithi begins when they have separated by 36 degrees. The digit of the moon is now clearly visible. And so it goes until the sun and moon have separated by 180 degrees. Thistithi is called full moon,purnima . These first 15 tithis or phases of the moon make up the waxing phases of the moon which in Sanskrit this is called the s ukla-paksa. This is the bright side of the lunar month. Afterpurnima , full moon, thetithi begins again counting from one as the longitudanal separation between the sun and the moon decreases back to zero. This is called the waning phase of the moon or in Sanskrit, thekrsna-paksa or dark side of the lunar month.

Thetithis are sequentially numbered from both the points of the new moon as well as the full moon. In this way, the s ukla-paksa ,beginning with the new moon (amavasya), is followed by the firsttithi, then the secondtithi, the thirdtithi and so on up to the 14thtithi. There is no 15thtithi. Instead, thistithi is called full moon (purnima ). After the full moon, the waning phase (krsna-paksa) again begins with the firsttithi, the secondtithi, the third tithi and so on up to the fourteenthtithi followed by the new moon (amavasya). Afterwards the cycle repeats itself. In this way thirtytithis make up a lunar month, which is known as amasa or month. Some parts of India begin the month from the full moon whereas other parts begin the month from the new moon. Today, the lunar calendar is still in use throughout the world for Hindu religious purposes.

One of the greatest points of confusion between Hindu festival dates and the modern solar calendar is that the solar day begins at midnight whereas the lunartithi can begin at anytime of the solar day. For practical purposes, however, the tithi that is current at sunrise is taken as the prevailingtithi for the day.

Another aspect of the lunar calendar is that its twelve months based on the lunar days (tithis) contain about 354 days. Just like, every 4th year an extra day is added on the solar calendar to make up for the discrepancy in the earth's orbit around the sun (leap year system), an extra month is added to the lunar calendar every 30 months. This leap-month (adika-masa) is generally inserted after the months ofAsadha or Shravana and is called either a secondAsadha orShravana. Thus every second or third year contains 13 months in the lunar calendar. This of course contributes considerably to differences between the lunar and solar calendars. The consequences of these differences makes it hard to reconcile the dates from one calendar to the other without intricate calculations, especially in deciding the dates of various festivals. Your Lala Ramswaroop Ramnarayan Panchang serves the purpose of connecting the lunar calendar dates with that of solar calendar dates.

The 360 degree zodiac is divided into27 nakshatras. Even though there are 28 nakshatras, the 28th nakshatra, Abhijith is not usually considered in nakshatra calculations. The nakshatra during sunrise is considered as the nakshatra of the day.

Many elements of a person's character is thought to be determined by thenaksatra. (Remember that the moon stands for the MIND in Hindu astrology). In many regions of India a person's name is based on thenaksatra. Perhaps the first syllable of the name is derived from thenaksatra. At the time of apuja  or religious ceremony a priest will ask for thenaksatra of the person performing the religious service so that it can be recited in the opening statement of thepuja  called asankalpa. At the time of marriage considerations thenaksatras of the both the bride and groom may be compared to check for psychological compatability (horoscope matchmaking).

Following are the 27 Nakshatras as per vedic Indian astrology: Ashwini, Bharani, Krittika, Rohini, Mrigshira, Ardra, Punarvasu, Pushya, Ashlesha, Magha, Purva-Phalguni, Uttara-Phalguni, Hasta, Chitra, Swati, Vishakha, Anuradha, Jyeshta, Moola, Purva-Ashadha, Uttara-Ashadha, Sravana, Dhanishta, Shatbisha, Poorva-Bhadrapada, Uttara- Bhadrapada, Revati

The best way to understand naksatra is to observe the moon some evening. Notice the moon's position in relation to the background of stars. The next evening, at the same time and in the same location, again observe the moon's position in relation to the background of stars. You will see that it has moved consideralably. Use the raised hand technique to estimate how many degrees the moon has moved. The moon has moved somewhere between 10 and 15 degrees. In fact the moon has moved 13 degrees and 20 minutes. The region of the sky that has been displaced by the moon's eastward movement in one day is called anaksatra. In English this known as a lunar mansion. There are 27 such lunar mansions in the 360 degrees the moon travels in one lunar month ( 13.3 x 27 = ~360). In the Hindu Almanac each of these lunar mansions is named after a star or group of stars in each region of the sky.

Panchangam or Panchang is a Hindu astrological almanac (ephimeris) and it is the official astrological calendar of practicing Hindus. A typical Panchangam has five main elements. They are Tithi (Hindu Date), Vara (days of the week like Sunday, Monday….), Nakshatra (Group of stars), Yog/Yoga (an auspicious moment) and Karan (Half of the part of Tithi). A Panchangam is used for Astrological and religious purposes. Panchangam is the ancient Indian astrological calendar.This Hindu Calendar or the Panchangam covers different aspects of astrology like phase of the moon, position of stars and planets etc… The basic purpose of panchangam is to determine the Hindu Religious Festivals and auspicious times.